Maccabbees Thrown Out



๐Ÿ“œ .... AND WHY THEY ๐—ฅ๐—˜๐— ๐—ข๐—ฉ๐—˜๐—— IT ALTOGETHER

Among the most revealing moments in the early years of the Protestant revolt is the Leipzig Debate of 1519 between Martin Luther and the Catholic theologian Johann Eck. This decisive debate exposed a deep weakness in Luther’s new theology: it did not agree with the historic biblical canon used by the Apostles and preserved by the Church.

๐Ÿ”น ๐“๐ก๐ž ๐‹๐ž๐ข๐ฉ๐ณ๐ข๐  ๐ƒ๐ž๐›๐š๐ญ๐ž: ๐–๐ก๐ž๐ง ๐‹๐ฎ๐ญ๐ก๐ž๐ซ ๐–๐š๐ฌ ๐ƒ๐ž๐Ÿ๐ž๐š๐ญ๐ž๐ ๐›๐ฒ ๐’๐œ๐ซ๐ข๐ฉ๐ญ๐ฎ๐ซ๐ž

During the debate, Johann Eck defended the Catholic doctrines of purgatory and prayers for the dead. To support his argument, he appealed directly to Scripture—specifically 2 Maccabees 12:43–46, which explicitly describes prayers and sacrifices offered for the souls of the dead so they may be purified from sin.

Luther was instantly trapped...

⚠️If Maccabees is Scripture, then prayer for the dead and purgatory are biblical.

⚠️Because he was eager to deny purgatory, he had to deny Maccabees... and Scripture.

Instead of accepting Scripture, Luther declared that Maccabees was not part of the Bible—right there in the debate—simply because it contradicted his new teachings. 

Eck immediately pointed out that Luther was rejecting 1,500 years of Christian tradition, the canon affirmed by the early Church, and the Bible as used since apostolic times. Of course, Luther didn't care about that. He had his own agenda to promote.

The debate made it clear:

Eck stood on the universal Christian canon. Luther stood only on himself.

๐Ÿ“˜ ๐™’๐™๐™ฎ ๐™ˆ๐™–๐™˜๐™˜๐™–๐™—๐™š๐™š๐™จ ๐™ƒ๐™–๐™จ ๐˜ผ๐™ก๐™ฌ๐™–๐™ฎ๐™จ ๐˜ฝ๐™š๐™ก๐™ค๐™ฃ๐™œ๐™š๐™™ ๐™ฉ๐™ค ๐™Ž๐™˜๐™ง๐™ž๐™ฅ๐™ฉ๐™ช๐™ง๐™š

1️⃣ Ancient Jews accepted Maccabees as historical and sacred tradition

While later rabbinic Judaism narrowed its canon in the late 1st century, earlier Jewish communities:

✅used Maccabees,

✅transmitted Maccabean texts,

✅and celebrated the feasts recorded in it, especially Hanukkah.

2️⃣ Maccabees is found in the Septuagint (LXX)—the Scripture of Jesus and the Apostles

The Septuagint was the Scripture used by:

✅Jesus,

✅the Apostles,

✅early Christians,

✅and Greek-speaking Jews.

And the Septuagint contains 1 and 2 Maccabees.

Over 300 New Testament quotations match the Septuagint, not the Hebrew Masoretic text adopted later by Protestants.

Rejecting the Septuagint canon means rejecting the canon used by the first Christians.

3️⃣ Maccabees appears in the oldest Christian manuscripts — Sinaiticus and Vaticanus

Two of the most ancient complete biblical manuscripts contain Maccabees:

✅Codex Sinaiticus (4th century) – includes 1 Maccabees and even 4 Maccabees.

✅Codex Vaticanus (4th century) – includes both 1 and 2 Maccabees.

These manuscripts are more than a millennium older than the Protestant Reformation and prove that the early universal Church accepted Maccabees.

4️⃣ Maccabean texts are found in Hebrew among the Dead Sea Scrolls (Qumran)

Fragments related to the Maccabean period were preserved at Qumran, proving that ancient Judaism transmitted these traditions in Hebrew before Christianity.

5️⃣ St. Jerome included Maccabees in the Latin Vulgate

Despite his own academic reservations, Jerome obeyed the Church and included Maccabees in the first official Christian Bible. The Vulgate became the standard Bible for more than 1,000 years.

If Maccabees is in:

✅the Septuagint,

✅the Vulgate,

✅Codex Sinaiticus,

✅Codex Vaticanus,

✅the Dead Sea Scrolls,

then Luther had no historical or theological basis to remove it. He only had his own self-centered motives.

๐Ÿ“– ๐‡๐š๐ง๐ฎ๐ค๐ค๐š๐ก ๐š๐ง๐ ๐๐ž๐ง๐ญ๐ž๐œ๐จ๐ฌ๐ญ ๐€๐ซ๐ž ๐Œ๐ž๐ง๐ญ๐ข๐จ๐ง๐ž๐ ๐ข๐ง ๐Œ๐š๐œ๐œ๐š๐›๐ž๐ž๐ฌ — ๐๐ฎ๐ญ ๐๐Ž๐“ ๐ข๐ง ๐ญ๐ก๐ž ๐๐ซ๐จ๐ญ๐ž๐ฌ๐ญ๐š๐ง๐ญ ๐Œ๐š๐ฌ๐จ๐ซ๐ž๐ญ๐ข๐œ ๐๐ข๐›๐ฅ๐ž

This is a powerful point Protestants cannot answer.

๐Ÿ”ธ Hanukkah (Feast of Dedication)

The origin of Hanukkah is recorded only in Maccabees, not in the Masoretic Hebrew canon used by Protestants.

1 Maccabees 4:36–59

2 Maccabees 10:1–8

Jesus Himself keeps this feast in John 10:22, yet Protestants rely on a canon that removed the only biblical record of Hanukkah’s origin.

๐Ÿ”ธ Pentecost (Feast of Weeks)

The word Pentecost appears in:

2 Maccabees 12:32

But it does not appear in the Masoretic text.

Yet Protestants preach Pentecost Sunday from a feast whose biblical background comes from a book they removed.

This alone proves that the Protestant canon is historically incomplete.

๐Ÿ”ฅ ๐–๐ก๐ฒ ๐‹๐ฎ๐ญ๐ก๐ž๐ซ ๐‘๐ž๐ฆ๐จ๐ฏ๐ž๐ ๐Œ๐š๐œ๐œ๐š๐›๐ž๐ž๐ฌ (๐€๐ง๐ ๐“๐ซ๐ข๐ž๐ ๐ญ๐จ ๐‘๐ž๐ฆ๐จ๐ฏ๐ž ๐Ž๐ญ๐ก๐ž๐ซ ๐๐จ๐จ๐ค๐ฌ)

Luther did not stop with Maccabees. He also wanted to remove:

๐Ÿ“ŒJames – which contradicted “faith alone.”

๐Ÿ“ŒJude – which quotes the deuterocanonical Book of Enoch.

๐Ÿ“ŒHebrews – which teaches sacrifice after Christ.

๐Ÿ“ŒRevelation – which he found “neither apostolic nor prophetic.”

Luther’s guiding principle was not tradition or scholarship—it was agreement with his own, and personal fledgling theology.

Maccabees explicitly teaches:

✅prayers for the dead (2 Macc 12:44)

✅atonement after death (2 Macc 12:45)

✅the resurrection of the body (2 Macc 7)

✅intercession of saints (2 Macc 15:12–16)

Thus Luther’s removal was personal, not historical.

๐Ÿ›ก️ ๐™’๐™๐™ฎ ๐™‡๐™ช๐™ฉ๐™๐™š๐™ง ๐™’๐™–๐™จ ๐™’๐™ง๐™ค๐™ฃ๐™œ ๐˜ผ๐™—๐™ค๐™ช๐™ฉ ๐™ˆ๐™–๐™˜๐™˜๐™–๐™—๐™š๐™š๐™จ

1. He had no authority to change the canon.

The biblical canon was affirmed by the Councils of Rome (382), Hippo (393), and Carthage (397).

2. He rejected the Bible used by Jesus and the Apostles.

The Apostles used the Septuagint, not the Masoretic text.

3. He contradicted the earliest Christian manuscripts.

Sinaiticus and Vaticanus include Maccabees.

4. He removed books because they contradicted his doctrines.

5. He would only accept the late Jewish canon, which rejected books Christians had always held as Scripture.

๐Ÿ“Œ The Protestant Deletion of Maccabees Was Doctrinal — Not Historical

Why was Maccabees removed?

✅Because it supports Catholic teachings Protestants reject.

✅Purgatory


✅Prayers for the dead


✅Intercession of saints


✅The resurrection


✅Sacred tradition


✅Apostolic Scripture


✅The Septuagint canon


✅Feasts like Hanukkah and Pentecost


Removing the books was the only way to defend the new Protestant doctrines.


✝️ ๐‚๐จ๐ง๐œ๐ฅ๐ฎ๐ฌ๐ข๐จ๐ง: ๐Œ๐š๐œ๐œ๐š๐›๐ž๐ž๐ฌ ๐’๐ญ๐š๐ง๐๐ฌ ๐š๐ฌ ๐š ๐–๐ข๐ญ๐ง๐ž๐ฌ๐ฌ ๐Ÿ๐จ๐ซ ๐‚๐š๐ญ๐ก๐จ๐ฅ๐ข๐œ ๐“๐ซ๐ฎ๐ญ๐ก


Maccabees testifies to:


๐Ÿ“ŒApostolic tradition

๐Ÿ“ŒJewish history

๐Ÿ“ŒEarly Christian Scripture

๐Ÿ“ŒCatholic doctrines


The canon used by Christ and His Apostles


The Leipzig Debate exposed the truth clearly:


> When Maccabees speaks, Catholic doctrine stands unshaken. When Luther rejects it, he stands alone.


Maccabees belongs to the Bible because Christ’s Church preserved it— and Protestants removed it only to deny Catholic truth.

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